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Home » Blog » Valentina Gomez: Who Is She and Why Did She Burn the Quran?
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Valentina Gomez: Who Is She and Why Did She Burn the Quran?

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Last updated: August 27, 2025 6:57 am
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Valentina Gomez: A Desperate Quest for Notoriety Through Bigotry and Provocation

In the cutthroat world of American politics, where attention is currency, few figures embody desperation quite like Valentina Gomez. A 26-year-old Colombian-born real estate investor and self-proclaimed MAGA activist, Gomez has repeatedly failed in her bids for power, first crashing out spectacularly in Missouri’s political scene and now pivoting to Texas in a hail-Mary attempt at relevance. After these setbacks, she turns to inflammatory stunts—acts that scream of a woman scorned by her own inadequacies, willing to trample on sacred beliefs just to stay in the headlines.

Who Is Valentina Gomez?

Valentina Gomez immigrated to the United States from Colombia and built a career in real estate investing before diving headfirst into politics. She positions herself as a hardcore conservative, aligning closely with Donald Trump’s “Make America Great Again” movement, often flaunting her support for anti-immigration policies, gun rights, and traditional values. However, her public persona is less about policy and more about shock value. Gomez has amassed a social media following through viral videos that blend bravado with bigotry, but her electoral track record tells a different story: one of resounding defeat.

In 2024, she ran for Missouri Secretary of State, a position she hyped as her destiny, only to finish sixth out of eight candidates in the Republican primary, garnering a mere fraction of the vote. This humiliating loss didn’t deter her; instead, she announced a congressional run for Texas’ 31st District in 2026, relocating her operations in what critics see as a frantic scramble for a new audience. Her background in finance and real estate, while stable on paper, hasn’t translated to success in the public arena, leaving her to rely on controversy as a crutch.

The Quran Burning: A Calculated Act of Hatred for Publicity

On August 26, 2025, Gomez escalated her antics to a new low by posting a campaign video where she burned a copy of the Quran—Islam’s holiest book—using a flamethrower. In the footage, she boldly declared, “I will end Islam in Texas,” framing the act as part of her political platform. This wasn’t an impulsive outburst but a deliberate provocation designed to ignite outrage and boost her visibility among far-right circles. The Anti-Defamation League condemned it as “fueled by hate and anti-Muslim bigotry,” highlighting how such stunts dehumanize entire communities for personal gain.

Why did she do it? By her own admission and the context of her campaign, it’s clear: publicity. Gomez thrives on virality, knowing that in today’s media landscape, hate sells. This act hurts millions of Muslims, desecrating a text central to their faith, yet it aligns perfectly with her pattern of targeting marginalized groups to rally her base. It’s not about conviction; it’s about clicks, shares, and donations from those who applaud Islamophobia.

A History of Controversies: From Anti-LGBTQ Rants to Migrant Execution Simulations

Gomez’s Quran burning isn’t an isolated incident—it’s the latest in a long line of controversial behaviors that reveal a pattern of seeking attention through offense. She has consistently proven that she’ll say or do anything to trend, regardless of the harm caused.

  • Anti-LGBTQ Bigotry: In one infamous 2024 campaign video, Gomez jogged in a bulletproof vest while telling voters, “Don’t be weak and gay,” a slur-laden jab that drew widespread condemnation. She doubled down by burning LGBTQ-inclusive books with a flamethrower, labeling them as “grooming” materials aimed at children—a baseless trope used to stoke fear. These actions led to her Instagram account being disabled by Meta for violating hate speech policies.
  • Anti-Immigrant Extremism: In December 2024, she posted a graphic video simulating the public execution of a migrant, complete with inflammatory rhetoric about “ending” those who cross borders illegally. This stunt, timed amid national debates on immigration, was another bid for shock value, but it only amplified her reputation as a provocateur.
  • Disrupting Muslim Events: Earlier in 2025, after her Missouri loss, Gomez stormed a Muslim community gathering at the Texas State Capitol, unleashing an anti-Islam rant and declaring, “I only fear God.” This intrusion foreshadowed her Quran burning, showing a targeted animus toward Muslims.

These episodes aren’t principled stands; they’re calculated wrongs committed to attract media attention and energize a fringe audience. Gomez has done this repeatedly, proving that controversy is her only playbook after conventional paths—like winning elections—have eluded her.

The Hypocrisy of Freedom:

Trump promises jail time for flag-burners while signing executive order

Gomez’s actions raise broader questions about selective outrage and the limits of free speech in America. Just days before her video surfaced, on August 25, 2025, President Donald Trump signed an executive order aiming to criminalize the burning of the American flag, proposing a one-year jail sentence for offenders. Trump declared, “If you burn a flag, you get one year in jail,” framing it as a defense of national symbols. Yet, when it comes to burning a religious book like the Quran—an act that deeply wounds over a billion Muslims worldwide—there is no equivalent law or penalty. Is this not a glaring double standard?

Under the guise of “freedom of expression,” protected by the First Amendment, individuals like Gomez are free to commit such hateful acts without legal repercussion, even as they incite division and potential violence. But where does expression end and hate begin? The Supreme Court has long upheld flag burning as protected speech (Texas v. Johnson, 1989), yet Trump’s order defies that precedent for patriotic symbols. Meanwhile, desecrating religious texts goes unchecked, begging the question: Is there truly freedom to do anything in the name of speech, or is this selective liberty that shields bigotry?

This disparity underscores a deeper issue: why so much hatred toward Muslims? Consider the historical context. Despite Israel’s conflicts killing thousands of Palestinians, Muslims have not resorted to burning the Torah en masse. Christians have waged wars in Iraq, Syria, and Afghanistan under dubious pretexts, resulting in millions of Muslim deaths, yet Bibles remain untorched by Muslim communities in retaliation. In India, where Hindus have perpetrated violence against Muslims, the Bhagavad Gita has not been desecrated by victims seeking vengeance. Muslims, time and again, have chosen restraint and dialogue over destruction, even in the face of profound injustice. So why the unrelenting animus toward Islam? Acts like Gomez’s suggest it’s not about defense but about perpetuating fear and othering for political gain—a toxic cycle that benefits opportunists while eroding societal harmony.

In the end, Valentina Gomez’s story is a cautionary tale of desperation. After failing in Missouri’s political arena and struggling to make her mark in other fields like real estate without the spotlight, she resorts to these vile harkats—acts that demean others to elevate herself. Until she confronts her own shortcomings, Gomez will remain a symbol not of strength, but of a woman clinging to hate as her last resort for relevance. America deserves better than provocateurs who burn bridges—and books—for a fleeting moment of fame.

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